Where is creole

English-based creoles. Most English creoles were formed in the British colonies in the 17th and 18th centuries. They are spoken on the islands of the Caribbean Sea, in Africa, and on the islands of the Pacific Ocean.

The largest ones are listed below. French-based creoles. French creoles are spoken today mainly in the Caribbean, in the U. Portuguese-based creoles. Spanish-based creoles. Mixed Spanish and Portuguese based creoles. Afrikaans-based creoles. Arabic-based creoles. Assamese-based creoles. Hindi-based creoles. Indonesian-based creoles. Kongo-based creoles. Malay-based creoles. Tetun-based creoles. Ngbandi-based creoles. Swahili-based creoles.

Torres Strait Creole. Language Difficulty. Languages A-Z. Select Language. Tibetic Languages. Tok Pisin. Arabic Egyptian Spoken. Arabic Levantine. Arabic Modern Standard. Arabic Moroccan Spoken. Arabic Overview. Bashkort Bashkir. Haitian Creole. Hawaiian Creole. Indonesian Bahasa Indonesia.

Irish Gaelic. Malay Bahasa Melayu. Mandarin Chinese. Afro Asiatic Language Family. Algic Language Family. Altaic Language Family.

Austro-Asiatic Language Family. Austronesian Language Family. Baltic Branch. Berber Branch. Caucasian Language Families. Celtic Branch. Chadic Branch. Chinese Branch. Constructed Languages. Creole Languages.

Critical Languages. Cushitic Branch. Dravidian Language Family. Endangered Languages. Eskimo Aleut Language Family. Germanic Branch. Heritage Languages. Indigenous Languages of Australia. Indigenous Languages of South America. The term has even been applied persons of Italian ancestry in New Orleans.

Indeed, many white Creoles could be found in New Orleans, as well as in parishes such as Avoyelles and Evangeline, which, while incorrectly regarded today as historically Acadian, were actually populated by white Creoles. For example, white Creoles in the early nineteenth century used their influence in state government to grant voting rights only to males who paid taxes and owned property, thereby denying the vote to many poor white males.

Like the Creoles of color, white Creoles experienced dramatic economic decline after the Civil War. Once they occupied the same economic level, however, intermarriage between the two groups became more acceptable. The white Creoles and Acadians coalesced into a new ethnic group, the Cajuns. Still, as historian Carl A. Although some white southern Louisianans reject the Cajun label and continue to call themselves Creoles, the term is used today most commonly in reference to those of full or partial African heritage.

Like their ancestors, these Creoles are typically of French-speaking, Catholic heritage distinguishing them from other Louisianans of African heritage who derive from English-speaking, Protestant heritage. Moreover, a notable population of Creoles of African descent exists in California, the result of decades of immigration to Creole enclaves in places such as Oakland and San Francisco.

Increasingly, however, both African-derived groups have put aside old animosities based largely on skin color and social standing to work for mutual preservation.

They often describe themselves simply as Creoles, despite criticism from Afrocentric groups like the Un-Cajun Committee of Lafayette. Members of that group call on Creoles of African descent to reject their Creole identity and to refer to themselves solely as African Americans. Regardless, since , Creoles of African descent have operated the Lafayette-based preservation group, C.

Cultural Resourceful Educational Opportunities toward Linguistic Enrichment , whose adopted flag reflects the West African origins of both Creoles of color and black Creoles.

In addition, white Creoles have increasingly joined with Creoles of African descent to preserve and promote their similar Louisiana heritage. Cajuns are, after all, Louisiana natives of French-speaking, Roman Catholic heritage — which fits the broad definition of a Creole.

Creole Louisiana was a place where class, not race, determined social status, where rural life conformed to rigid disciplines, where human bondage created wealth, where adherence to the family business and tradition was paramount, where women ran businesses and owned property, where democratic ideals and individualism were held in contempt and where, until the 20th century, people spoke French and lived this way, separate from the dominant White-Anglo-Saxon-Protestant American culture.

The Creole experience in Louisiana is a close cousin to Creole cultures world-wide. All these places have similar ethnic mixtures, strong links in cuisine, architecture, music, folklore, life-styles, religion, family values and colonial economies. Louisiana is just one small member of this Creole family that stretches across the globe, but is the only part found in the United States. Over the last century, the meaning of Creole has shifted in Louisiana due to heritage language loss and forced assimilation in English.